ἱστορίαι Historiai
Plut. Mor., Symposiacs 8.8.1 — Symposiacs, Plutarch; served verbatim
Question VIII. WHY THE PYTHAGOREANS COMMAND FISH NOT TO BE EATEN, MORE STRICTLY THAN OTHER ANIMALS. EMPEDOCLES, SYLLA, LUCIUS, TYNDARES, NESTOR. OUR former discourse Lucius neither reprehended nor approved, but, sitting silent and musing, gave us the hearing. Then Empedocles addressing his discourse to Sylla, said: If our friend Lucius is displeased with the discourse, it is time for us to leave off; but if these are some of their mysteries which ought to be concealed, yet I think this may be lawfully divulged, that they more cautiously abstain from fish than from other animals. For this is said of the ancient Pythagoreans; and even now I have met with Alexicrates’s scholars, who will eat and kill and even sacrifice some of the other animals, but will never taste fish. Tyndares the Spartan said, they spared fish because they had so great a regard for silence, and they called fish ἔλλοπας, because they had their voice shut up (ἰλλομένην); and my namesake Empedocles advised one who left the school of Pythagoras to shut up his mind,... and they thought silence to be divine, since the Gods without any voice discover their meaning to the wise by their works.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

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Filed here — the addresses this episode attests; counted by the house’s first pass
Empedocles — a candidate entry Lucius — a candidate entry Pythagoras — a life Sylla — a candidate entry

Symposiacs, Plutarch — translated by Thomas Creech (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)