“Again, you bitterly denounced Alexander, because, when he believed himself to be wronged, he punished Thebes: but of his having exacted vengeance of the Persians for their outrages on all the Greeks you made no mention at all, nor of his having released us all in common from heavy miseries, by enslaving the barbarians, and depriving them of the supplies which they used for the ruin of the Greeks,—sometimes pitting the Athenians against the ancestors of these gentlemen here, at another the Thebans; nor finally of his having subjected Asia to the Greeks. “As for Alexander’s successors how had you the audacity to mention them? They were indeed, according to the circumstances of the time, on many occasions the authors of good to some and of harm to others: for which perhaps others might be allowed to bear them a grudge. But to you Aetolians it is in no circumstance open to do so,—you who have never been the authors of anything good to any one, but of mischief to many and on many occasions! Who was it that called in Antigonus son of Demetrius to the partition of the Achaean league? Who was it that made a sworn treaty with Alexander of Epirus for the enslaving and dismembering of Acarnania? Was it not you? What nation ever sent out military commanders duly accredited of the sort that you have? Men that ventured to do violence to the sanctity of asylum itself! Timaeus violated the sanctuary of Poseidon on Taenarum, and of Artemis at Lusi. Pharylus and Polycritus plundered, the former the sacred enclosure of Here in Argos, the latter that of Poseidon at Mantinea. What again about Lattabus and Nicostratus? Did not they make a treacherous attack on the assembly of the Pan-Boeotians in time of peace, committing outrages worthy of Scythians and Gauls? You will find no such crimes as these committed by the Diadochi.