ἱστορίαι Historiai
Plut. Mor., Preservation of Health 22 Plutarch's Rules for the Preservation of Health, Plutarch; served verbatim
ZEUXIPPUS. Medicinal vomits and purges, which are the bitter reliefs of gluttony, are not to be attempted without great necessity. The manner of many is to fill themselves because they are empty, and again, because they are full, to empty themselves contrary to nature, being no less tormented with being full than being empty; or rather, they are troubled at their fulness, as being a hindrance of their appetite, and are always emptying themselves, that they may make room for new enjoyment. The damage in these cases is evident; for the body is disordered and torn by both these. It is an inconvenience that always attends a vomit, that it increases and gives nourishment to this insatiable humor. For it engenders hunger, as violent and turbulent as a roaring torrent, which continually annoys a man, and forces him to his meat, not like a natural appetite that calls for food, but rather like inflammation that calls for plasters and physic. Wherefore his pleasures are short and imperfect, and in the enjoyment are very furious and unquiet; upon which there come distentions, and affections of the pores, and retentions of the spirits, which will not wait for the natural evacuations, but run over the surface of the body, so that it is like an overloaded ship, where it is more necessary to throw something overboard than to take any thing more in. Those disturbances in our bellies which are caused by physic corrupt and consume our inward parts, and do rather increase our superfluous humors than bring them away; which is as if one that was troubled at the number of Greeks that inhabited the city, should call in the Arabians and Scythians. ZEUXIPPUS. Some are so much mistaken that, in order that they may void their customary and natural superfluities, they take Cnidian-berries or scammony, or some other harsh and incongruous physic, which is more fit to be carried away by purge than it is able to purge us. It is best therefore by a moderate and regular diet to keep our body in order, so that it may command itself as to fulness or emptiness. If at any time there be a necessity, we may take a vomit, but without physic or much tampering, and such a one as will not cause any great disturbance, only enough to save us from indigestion by casting up gently what is superfluous. For as linen cloths, when they are washed with soap and nitre, are more worn out than when they are washed with water only, so physical vomits corrupt and destroy the body. If at any time we are costive, there is no medicine better than some sort of food which will purge you gently and with ease, the trial of which is familiar to all, and the use without any pain. But if it will not yield to those, we may drink water for some days, or fast, or take a clyster, rather than take any troublesome purging physic; which most men are inclined to do, like that sort of women which take things on purpose to miscarry, that they may be empty and begin afresh.

The Greek stands ready in the workroom; the English is served. Both faces will read together.

← Plut. Mor., Preservation of Health 21 contents Plut. Mor., Preservation of Health 23 →

Plutarch's Rules for the Preservation of Health, Plutarch — translated by Matthew Poole (rev. W. W. Goodwin), 1874
Apparatus shelf + pinned Perseus TEI — Plutarch's Morals (the Moralia), ed. William W. Goodwin, five volumes · 'Plutarch's Morals. Translated from the Greek by several hands. Corrected and revised by William W. Goodwin, Ph. D.', with an introduction by R. W. Emerson; Boston: Little, Brown, and Company, 1874 (five volumes; a minority of the TEI transcriptions were keyed from the same publisher's 1878 reprint)
license: public-domain (US: the Goodwin edition is an 1874 Boston publication of a 1684-1694 translation — title pages verified on all five shelf scans at acquisition; Perseus digital editions CC BY-SA 4.0, attribution recorded per ops/corpus-staging/SOURCES.md pattern)